"Labor of Love" -- Sermon is Online

What is it like when the deceiver is deceived?  Listen to my recent sermon on Genesis 29:15-28.

The lonely place...

"Don't let the loneliness of a random place make you think that God has abandoned you."  Hear more in my recent audio post and listen to "Jacob the Dreamer."

Great time at the beach...

I am so thankful for a wonderful time at the beach last week with my family.  Two of my favorite pictures are included.  We spent the week in Panama City, FL, and the four of us really enjoyed our time together.  The Fughs are thankful for the wonderful family that let us spend some time in their place at Edgewater Beach Resort.

One of the best things for all of us to do is to take some time to rest and refocus our attention on God and family.

Rescue - Part 1 - Romans 7:15-25

What a difficult passage to preach on!  Over the next couple days, I am going to share some thoughts about this sermon that I preached on 7/3/2011.  You can listen to it in its entirety by click here.

I like what NT Wright says about this passage: “There is no denying that this passage is extremely convoluted.  It goes to and fro in a manner which, at first glance, seems quite bewildering.”

Because of the convoluted nature of this text, I’ve got to be vulnerable for a moment.  Studying this passage this week has been quite a task just because of its complex thought pattern.  Some have looked at this passage and hailed it as a profound insight into the human condition for everyone – about who we all are on the inside.  Others have dismissed it as muddled ramblings by Paul.

What we see here in this passage is Paul baring his very soul; and he is telling us of an experience which is of the very essence of who we are.  He knew what was right and wanted to do it; and yet, somehow, he never could.  He knew what was wrong and the thing he wanted was not to do it; and yet, somehow, he did.  He felt himself to be a split personality.  It was as if two men were inside the one skin, pulling in different directions.  He was haunted by this feeling of frustration: his ability to see what was good and his inability to do it; his ability to recognize what was wrong and his inability to avoid doing it.

Paul was not alone in his first century situation.  Lucius Seneca was Rome’s leading intellectual during the middle of the first century and he talked about “our helplessness in necessary things.”  He talked about how people hate their sins and love them at the same time.  Ovid, the Roman poet, had penned the famous tag: “I see the better things, and I approve them, but I follow the worse.”

[More later...]

God - He is the Subject!

Galatians 4:9 (ESV) — But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?

So much can be said about this verse. Let's leave the theological implications alone for a moment and take a closer look at the construction of this clause. What strikes me as significant is Paul's flip flop in how he states what he is trying to say in this verse. It is almost as if Paul is having an "Ahh-haa" moment. This is what I see. First, Paul states in the first half of the clause that the Galatians have come to know God. The aorist active participle is an example of the Galatians knowing by experience. In this first half of the clause, Paul is saying that the people have found God. Specifically, they are the ones who did the searching; they are the ones that found; they are the active participants in the relationship and God is a passive participant. In a nutshell, the people are the subject and God is the object.

In the second half of this clause, Paul seems to take a step back from what he just wrote and after examining it changes everything. After putting a little thought into it, Paul says that the people are not the subject, but God is the subject. God is the active participant. The people are the recipients. The people are not the ones who have come to know God, but rather they have come to be known by God. This is a shift in subject and object.

The implications are simply that we should be sure to recognize that God is the subject of the activity. We don't come to know God. We don't do this or that for God. God, as the subject, actively works in our lives.